Photographer's Note
Ranakpur is located in the mountain ranges of Pali district. Ranakpur is reached after passing lush green valleys and streams.
The Ranakpur Jain Temple was built during the reign of the liberal and gifted monarch Rana Kumbha in the 15th century. An enormous basement covers 48,000 sq. feet area. There are four subsidiary shrines, twenty four pillared halls and eligibly domes supported by over four hundred columns.
The total number of columns is 1444 all of which are intricately carved no two being alike. The artistically carved nymphs playing the flute in various dance postures at a height of 45 feet are an engrossing sight. In the assembly hall, there are two big bells weighing 108 kgs. whose sound echoes in the entire complex.
The ancient belief system of Jainism rests on a concrete understanding of the working of karma, its effects on the living soul (jiva ), and the conditions for extinguishing action and the soul's release. According to the Jain view, the soul is a living substance that combines with various kinds of nonliving matter and through action accumulates particles of matter that adhere to it and determine its fate. Most of the matter perceptible to human senses, including all animals and plants, is attached in various degrees to living souls and is in this sense alive. Any action has consequences that necessarily follow the embodied soul, but the worst accumulations of matter come from violence against other living beings. The ultimate Jain discipline, therefore, rests on complete inactivity and absolute nonviolence (ahimsa) against any living beings. Some Jain monks and nuns wear face masks to avoid accidently inhaling small organisms, and all practicing believers try to remain vegetarians. Extreme renunciation, including the refusal of all food, lies at the heart of a discipline that purges the mind and body of all desires and actions and, in the process, burns off the consequences of actions performed in the past. In this sense, Jain renunciants may recognize or revere deities, but they do not view the Vedas as sacred texts and instead concentrate on the atheistic, individual quest for purification and removal of karma. The final goal is the extinguishing of self, a "blowing out" (nirvana) of the individual self.
HalloweenHJB, ramesh_lalwani, kevinos, Quentin, Hanso2, diafani trouve(nt) cette note utile
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rajhema
(1873) 2005-07-10 7:33
Wishnu, I do not know why no one gave any points yet. I think they forget to see the fine detail on the architecture in the pillars. You have taken this picture well perfect with visible columns. Very well done
ramesh_lalwani
(3213) 2005-07-11 4:13
I agree this is beautiful temle shot with sun light coming in central portion and devotee kneeling
kevinos
(7517) 2005-07-12 5:46
A lovely picture, showing all that beautifully carved stonework. The figure with the rich red clothing is situated just right to act as a main focus. You note on Jainism is also very interesting. I, myself, am a Buddhist ,but I admire Jainism very much. Regards, Kevin
Quentin
(5280) 2005-07-13 12:35
Hi Sabine, You took a really nice picture. Jain temples are so finely cuted. Did you see the one of Mount Abu ? I like your images. Thx for your comment too. Bye Quentin
Hanso2
(633) 2005-07-16 17:01
Wishnu,
Amazing shot, the detail is very good, I like the position of the humans is very natural, great timing. Framing is also very good, no unnecessary info, very good.
frappa76
(86) 2006-11-26 17:29
Hi Sabine...lovely composition: the human prewsence adds something more!
Francesco
cepekdong
(3676) 2007-01-02 10:23
auch wenn das bild etwas unscharf ist ist es sehr schoen. mir gefallen die verschnoerkelten tempeltore. sehr schoen ist im kontrast das grelle gewand des jungen.
dan
gopalan (91) 2011-06-18 5:03
Brilliant picture and I like the way light is coming from the right side of the picture. Very good composition.
Photo Information
-
Copyright: Wishnu Garuda (wishnugaruda)
(1305)
- Genre: Lieux
- Medium: Couleur
- Date Taken: 2003-09-00
- Categories: Architecture
- Camera: Ricoh Capilo RR30
- Versions: version originale, Workshop
- Thème(s): Rajasthan impressions [view contributor(s)]
- Date Submitted: 2005-07-10 5:30